Heaven is a place as well as a condition of the soul.

Let me write a short time tonight as I see that you are anxious to hear from some of your friends in the spirit world.

I have not written for a long time, though I have been desirous to do so, and tonight will say only a few words in reference to my progress and happiness in my condition as a Celestial Spirit, for I am now in the Celestial Heavens, and know the truth of many things that have been written you.

It is a little difficult for me to recite to you the wonders of these heavens and the perfect happiness that is enjoyed by those spirits that have found their home and abiding place in the many mansions that Jesus spoke of while in the flesh. You must know that heaven is a place as well as a condition, notwithstanding the fact that so many of the Spiritualists teach that it is only a condition or state of the soul. No, this is not all of the truth but is a great part of the truth, for the condition of the soul determines just what heaven it shall occupy and find its harmony and happiness in; but the all loving Father has provided that the soul shall have a place, corresponding to its condition, in which it may live and progress.

If heaven were only a state of the soul, then it would not be a real, existing thing, with the substance and reality that the soul, even in its state of bliss, must have as a necessary accompaniment to the enjoyment of what the Father has provided for its true condition of living. Heaven, as a place, is real and independent of the state of the soul, though it is necessary for the soul to be in a corresponding state in order that it may enter into this heaven and fully realize that it is a home suitable for its condition and enjoyment.

If it, I mean heaven, were not a real objective and perceptible place then the soul would be limited by its own condition that would be very narrow, as I may say, and confined to the limits of its own state, and separated from the states of other souls, and without the social intercourse that makes heaven a place of such happiness and contentment. Every soul would then be in the condition of the ascetic in human life, and introspection and contemplation would be the source and only means of possible bliss, and knowledge of those things that are spoken of as beyond the heart of man to conceive of, and which are truly and certainly provided by the Father's Love for the continuous and never ending progress of the soul towards higher and greater enjoyment, would have no real, conscious existence in that soul.

As man in his earth life, in which condition of the soul determines his heaven, is provided with those surroundings and material things that are intended to make him happy or miserable, so in the heavens things material are provided to enable the soul of man to better enjoy its own condition. The things of heaven are not all spiritual, as conceived by so many men, but are partly composed of the material of the universe and are so constituted and formed as to supply the desires and wishes of the soul with that which will satisfy the soul's longings for beauty and harmony and perfect enjoyment. In the several heavens are homes, real and substantial, suited to the states of the souls and differing as those states differ in their requirements.

These material things are not subjective as so many mortals teach, but are objective as are things of earth, and are the objects of sight and touch and of the other spiritual senses.

When I desire to go into a city, and indulge my desires, I find a city with streets and avenues and houses and other things that belong to a city, just as do you mortals of earth when you visit your cities; and so, when I desire to go into the country and enjoy the fields and hills and streams and gardens. They are all here, real and existing, and not the subjects of mere thoughts or state of my soul; and when I am absent from city or country, that city or country continues to exist in all its beauty and magnificence just as truly as when I am present.

Men must know that the soul in its heavenly life requires these material things, and has them, just as a soul when enveloped in a body of flesh, requires the material things of earth. While the condition of the soul determined its place of living, yet that place is also existing and real and awaits the coming of that soul in a condition of harmony. In these heavens there is nothing nebulous or impalpable or only a reflection or image of the soul's condition, but everything is real and substantial and lasting as the eternal hills; and when the soul finds a habitation it is not the effect of its own condition, but a place already prepared for the habitation of that soul and in accord with its true condition. Otherwise heaven would be a place of confusion and of appearances and disappearances, with no stability or abiding qualities, and the many mansions, spoken of by Jesus as existing in his Father's house, would have no real, permanent being, but depending for their creation and existence upon the mere state of the soul. The mansions are there and change not, and whether or not they shall have occupants depends upon the harmony of souls in their correspondence with the harmony of God's laws creating these mansions.

l have written you this short description of the heavens, as based upon my knowledge and experience, devoid of speculation or metaphysical musings.

I am glad that I could write you again. I am very happy and know that the Divine Love of the Father is a thing real and transforming, and the all sufficient thing to create in the souls of men and of spirits that state which will enable them to have and enjoy the mansions of the Father in the Highest Heavens. I will not write more now. Good night.

Your friend and brother in Christ, A. G. Riddle.

 

 

Necessity of faith and prayer in doing the work. Mr. Padgett is his chosen one to do the work.


I am here, Jesus.

I was with you tonight and heard the sermon, but there was not much said that was very vital to our truths, and I have no comments to make on the sermon. Luther was there also and was disappointed somewhat, for he rather expected the preacher to say some things that might have been beneficial to the souls of his hearers. He will write you very soon, and he is very anxious to do so.

Remember that I love you with a very great love, and that you are my chosen one to do this work, and that to no other man has such an opportunity and privilege ever been given; and you must not become a failure. So much is dependent upon the world getting the truths at this time, for men's souls are longing for the truth, and are more susceptible to receiving the same than ever in the history of mankind. So believe in my love and surety and permit yourself to get in close rapport with me. I will pray with you tonight, and you will realize some response to my prayers. When you pray tonight, believe that what you ask for will come, and you will not be disappointed.

Well, as I told you, when I delivered to you the prayer, if you offer that prayer with all the earnestness and longings of your soul, it will be answered; and when the answer comes these material things will come also, for when you receive what that prayer asks for you will then be in possession of the Kingdom of God, and these other things will be added to you. God knows what you need, and is always ready to bestow upon you these needful things, and when you become His true child, He will not neglect to give you these other things. He is more thoughtful and careful of His children than is the earthly father, and His angels are always ready to do His bidding, So have faith, and pray, and pray and you will realize the wonderful responses that will come to you.

I will not write more tonight, but again impress upon you the necessity of faith and prayer; and you must not forget that we angels of the Father are with you trying to help you.

Good night, With all my love and blessings,

I am Your brother and friend,

Jesus.



Luke affirming that the Master wrote.


I am here, Luke.

I will say only a word, for I see how you feel and how important it is that you believe that the Master wrote you, and how certain it is that you can rely upon what he said. If you only knew how much he is interested in you, and how much love and care He is bestowing upon you, you would not for a moment doubt or lose faith in his promises. And, besides, we are all with you in love and efforts to help you.

So believe and you will not be disappointed.

With my love I will say, good night.

Your brother in Christ,

Luke.

 

Salvation That Jesus Taught


St. Matthew (Apostle of Jesus)

Let me write a few lines tonight as I desire to tell you of a truth that to me seems important for mankind to know in order that they may comprehend the truth of their personal salvation.

I am a spirit of soul development and an inhabitant of the Celestial Heavens, where only those whose souls have been transformed by the Divine Love into the very nature and Essence of the Father can find a habitation.

I will not write at any great length and have only one idea or truth to convey, and that is “that no man or spirit can possibly receive the full salvation that Jesus taught and exemplified in his own person, who does not become wholly possessed in his soul of this Divine Love of the Father, and becomes rid of the conditions and attributes that belong to his created soul.” This soul was not created with any of the divine attributes or qualities, but simply and merely with those which you may call human and which all men and spirits who have not experienced the transformation process.

The God-man, as Jesus is sometimes designated by your religious writers and theologians was not at the time of creation or appearance in the flesh possessed of these Divine attributes, which are of the nature and Essence of the Father, but only of the human attributes which belonged to the perfect man—that is, the man who was the perfect creature as he existed before the fall of the first parents, when sin had not entered into their souls, and into the world of men’s existence. Jesus was from the time of his birth, the perfect man, and, consequently, without sin—all his moral qualities being in complete harmony with the will of God and the laws controlling his creation; yet, he was not greater than were the first parents prior to their act of disobedience.

There was nothing of God, in the sense of the Divine that entered into his nature or constituents, and, if the Divine Love had not come into and transformed his soul, he would have remained only the perfect creature of a quality no higher or greater than was bestowed upon the first man; and Jesus was as regards his possibilities and privileges, like this first man prior to his fall or death of the potentiality of becoming Divine, but differed from him in this: that Jesus embraced and made his own these privileges and hence became Divine, while the first man refused to embrace them and lost them, and remained the mere man though not the perfect man as he was created.

And while Jesus by reason of his possession of the Divine Love became Divine, yet he never became the God-man, and never can, for there does not exist and never can be a God-man. God is God, alone, and never has and never can become man; and Jesus is man only, and never can become God.

BUT JESUS IS PREEMINENTLY THE DIVINE MAN, AND MAY RIGHTLY BE CALLED THE BEST BELOVED SON OF THE FATHER, FOR HE POSSESSES MORE OF THE DIVINE LOVE AND, CONSEQUENTLY, MORE OF THE ESSENCE AND NATURE OF THE FATHER, THAN DOES ANY OTHER SPIRIT OF THE CELESTIAL HEAVENS, AND WITH THIS POSSESSION THERE COMES TO HIM GREATER POWER AND GLORY AND KNOWLEDGE. HE MAY BE DESCRIBED AND UNDERSTOOD AS POSSESSING AND MANIFESTING THE WISDOM OF THE FATHER; AND WE SPIRITS OF THE CELESTIAL KINGDOM RECOGNIZE AND ACKNOWLEDGE THAT SUPERIOR WISDOM OF JESUS AND ARE COMPELLED BY THE VERY GREATNESS AND FORCE OF THE WISDOM, ITSELF, TO HONOR AND ABIDE IN HIS AUTHORITY.

And this transcendent and greatest possessor of the Father’s wisdom is the same when he comes to you and reveals the truths of God as he is when in the highest spheres of the Celestial Kingdom clothed in all the glory of his nearness to the Father. As the voice on the Mount said, “Hear ye him,” I repeat to you and to all who may have the privilege and opportunity of reading or hearing his messages, HEAR YE HIM! AND WHEN HEARING, BELIEVE AND SEEK.

Well, my brother, I deemed it proper to write this short message and hope it may help you in the work. I will come again. Good night. Your brother in Christ,

Saint Matthew, as called in the Bible.

Daniel Writes His Experience in the Spirit World, and His Life on Earth


Daniel, the Prophet of God of the Old Testament.

I am with you to-night because you have reason to believe that you have been selected to do the work of Jesus in transmitting his messages to mankind; and I want to add my testimony to that of the others who have preceded me.
I am a follower of the Master, although I lived on earth many years before he came to announce the rebestowal of the great Divine Love of the Father, and show the way by which every man who so desires may obtain it.

I never knew what this Love was until Jesus came and declared it to man and to spirits, as he did; and when he came to the spirit world, after his crucifixion, he preached to us who were in the spiritual spheres the great doctrine of God's plan of salvation.

Men must not think that mortals are the only recipients of this Love, or that they are the only ones that had the privilege of learning the way to this Love, for, as I tell you, Jesus came to the spirits who lived in the spiritual heavens, and made known this great plan and taught the way to immortality.
I was, before his coming, a spirit who enjoyed the favor of the Father to the extent that my natural love was developed to the highest degree, and in that love I was comparatively happy. I also possessed great intellectual development but as to the Divine Love, which I now possess, I knew nothing of, nor did any spirit then living.

This may seem strange to you, because from my history as contained in the Old Testament, you would naturally suppose that I was in high favor with God, and so I was; but that favor extended no further than in receiving from Him a very great amount of the natural love which He had bestowed on all mankind, and in knowing by my spiritual perceptions and the power of a psychic nature, which I possessed, that God was caring for me and using me to convince the heathen nations, that there was only one God, and that He alone should be worshiped.

Never did I know the reality of what the Divine Love was, or that I was not in position other than I might have been, had not that Love been taken from mankind when our great earthly father committed his fatal act of disobedience. No spirit in those times before the coming of Jesus, could possibly progress higher than the sphere where this natural love and intellectual development existed in their greatest degree of perfection.

So you see, I was never a spirit possessed of this Divine nature, until after the coming of the Master; and you will find nowhere in the Old Testament, any declaration or promise the man should possess this Divine nature, and we who lived in the days of my earthly life, were satisfied with and expected only the favors and gifts of God as they might affect our earthly prosperity and happiness.

I was a prophet, as it is written, and God spoke to me through His spirits the things which I declared to the people, and also enabled me to foretell many things which would and did happen. But this great favor and gift did not bring to me the possession of the Divine Love or nature of the Father; and when I came to die, I passed to the spirit world a spirit possessed only of the natural love and the great moral development which my communications from my associations which with the spirits of the Father had given me.

So man must not think that we of the Old Testament, no matter whether prophet or seer or the specially favored by God, ever had this Divine Essence of His, while we lived on earth or while we existed as spirits, before the coming of Jesus.

Abraham, Moses or Elias never possessed this Divine nature, although they were the specially chosen of God to do His work in the particulars in which they were chosen; and they never understood that their lives after death were to be anything more than a mere existence in the spirit world as spirits, or, as it was expressed, they were gathered to the home of their fathers. Rest was then understood as the great condition of the good men of God, and this rest meant to them a relief from all earthly troubles and a happiness that would result from such freedom.

So that, when the Master came into the spirit world and preached the great truth of the rebestowal of the Divine Love, the spirits were as much surprised as were mortals; and there was just as much unbelief among them as among mortals.

The Jews still believe in their doctrines which had been their rule of faith when in the flesh; and the laws of Moses and the declarations of the prophets control them as spirits just as they had controlled them on earth.

Of course, after they became spirits, they learned many things which pertain to the spirit world of which they had no knowledge as mortals; and among the laws which they learned as spirits was the great law of recompense. Of course, Moses had in a way taught the principles of this law as instanced in his decree of "an eye for and eye, and a tooth for a tooth;" but this was merely a shadow of what the law of recompense means in the spirit world.

This law was then in existence just as much as it is now, but then spirits had only the natural love to help them get out of their condition of suffering and darkness, and, in many cases, it required centuries and centuries for this love to work out their salvation.

And I must tell you also, that when this natural love had done its work, the spirit came into a condition of happiness and satisfaction. So much so, that many of them remain contented; and some who lived on earth when I lived and became spirits when I became a spirit, are still in that condition of happiness which this natural love in a pure state gives them. They did not awaken to the great truth that the Divine Love had been offered them at the time of Jesus' coming to earth, just as many, yes, as the large majority of men, have never awakened to this fact.

So you see, while God in His goodness and mercy has provided a way by which all may become partakers of His Divine nature and of the corresponding great and never dying happiness, yet, He has also provided a natural love which may become free from all sin and earthly grossness, and when so purified enables the spirit to enjoy a happiness far beyond what mortals may conceive of.

But this latter condition does not bring immortality, and no spirit with only this natural love has any assurance that it is immortal.

Well, I have written very much and must stop for this time.
Well, at the time Moses and Elias met Jesus in the Mount of Transfiguration, they had received a portion of this Divine Love, because they had learned previous to that date of its rebestowal on mankind. And as they were very spiritual beings, in the sense, that they had developed their natural love to its supreme excellence and were very near the Father in their soul development, so they were ready recipients of this Divine Love when it came again to man and spirits. But they were so filled with it then as many spirits who were mortals in your time, are now.

As I understand the meaning of the Transfiguration, it was to show to the disciples of the Master, that while Jesus was the possessor and embodiment of this Divine Love in the mortal world, so Moses and Elias were the possessors of it in the spirit world. In other words, Jesus' appearance showed that it had been bestowed on mortal man, and the appearance of Moses and Elias showed that it had also been bestowed on the spirits.

Sometime I will come and relate to you my experience in finding this Love and in becoming convinced of the real mission and truth of Jesus' teaching — and how this Love came into my soul and resulted in my becoming a Christian.

The sphere in which I live has no number, but it is high in the Celestial Heavens, but not so high as that in which the apostles live. They have wonderful soul development, which means the possession of this Love to a great degree, which determines their place of living.

Well, I am grateful that I could write to you to-night, and I feel that by having done so, I am opening the way to my being able to do good to mortals, for we are now forming an army, as you would say, to make a great and successful onslaught on the powers of evil and darkness as they now exist in the mortal world. Jesus will be the leader of this army.

He is the greatest spirit in all God's universe, and we, who are his followers, realize that fact and follow him without question.


So, my friend, I must stop.
With the love of a brother, who to you may seem ancient, but is very young, I will say,
good-night.
Daniel.

Subcategories

True Gospel Revealed Anew

I am here, Jesus; I fully realize that when you shall publish my messages the great difficulty in their being accepted will be the doubts of the people as to their source, but you will have to compile the book in such a way that the testimony of the numerous writers will be so strong that the doubts will not be able to withstand the evidence of my being the writer of the messages. And when people read the same they will realize that the truths which they contain could only come from a higher source than mortal mind, and that the Hand of the Father is in them.

I write this to show you that we will have a great difficulty to have people believe that I wrote the messages, and that we will have to do everything possible to convince them of the truth of the source of the writings. But if this difficulty should appear almost insurmountable in the beginning, yet after a while, when men come to appreciate the inherent truth and importance of the messages, they will easily believe that I wrote them -- and especially will this be the case with those who are not orthodox in their beliefs. So when the time comes to publish them I do not fear that they will not be gladly received. Your brother and friend, Jesus.


The Divine Love of God

Then, understanding what this Love is, and that man must seek for It, and what Its effect upon the soul of man is, it becomes very important that man should make the obtaining of It the one great object of his aspirations and desires.
For when he possesses It to a degree that makes him at-one with the Father, he ceases to be a mere man and becomes of a nature of soul existence that makes him Divine with many qualities of the Father, the chief of which is of course this love, and also causes him to absolutely realize the fact of his immortality.


The divine love that I speak of is of itself not only able to make a man an inhabitant of the Father's kingdom, but is sufficient to enable him to bring about and realize to the fullest of his dreams that great brotherhood even while on earth.
This Love makes a mortal and sinful man an immortal and sinless spirit, destined to live through all eternity in the presence of, and at-one with, the Father.


Jesus Selects James E. Padgett

 
Well, my brother, I am glad to tell you that your communion with the Father tonight has been responded to. His love has inflowed into your soul in great abundance, and your soul is now filled with it, and the influence of this great love is working in your soul and you realize its presence. If you will meditate and long for and pray to the Father as you have tonight your soul will soon be so filled with this love that you will receive the knowledge that you have a near at Onement with Him, and you will be conscious of the possession of a part of His divinity of which we have written you. Let your mind be free from all thoughts of evil and sin.
The Love of God is reaching out to every man so that the meanest will be the object of His Care. Do not let the thought that He is only loving the good and righteous lead you to think that you must seek the company of these favored ones only.


Life on Earth and what it means to Mortals

Life on earth is an important part of the great eternity of living, and men should realize this to its fullest meaning and not think the earth a mere stopping place where the spirit is enfolded in flesh only for the pleasures and gratification of its carnal appetites. This earth life is a fleeting shadow of the spirit life, but an important shadow to the happiness which man may enjoy in the future. It is the most important period of man's whole existence, and the way that such life is lived may determine the whole future life of a man.

I don't mean that there is no redemption beyond the grave, for the mercy of the Father continues into the spirit life, but when man fails to accept this mercy, I mean the way in which he may become a divine child of the Father while in the earth life, he may never accept it in the spirit life.


The Celestial & Spiritual Spheres

As you may know these Celestial Spheres are above the spiritual spheres, and are inhabited only by spirits who have received the New Birth and who believe in the Truths as taught by Jesus.
No other spirits are permitted to enter these spheres, and no other spirits could possibly find any happiness in them, for in them Divine Love is so developed in the souls of the spirits who live there, that any spirit not having that Love would find that he is in an atmosphere that is entirely foreign to his qualifications, and he would be most unhappy.

But as I say, no spirit who has not that Divine Love, which we tell you about, can possibly enter into these spheres. The walls of demarcation are just as solid and forbidding as are walls of demarcation in your prisons on earth from the outside world. I live in a city that is most wonderful in its beauty and magnificence, and is filled with structures that surpass anything that you possibly conceive of.    


Celestial Angels and Spirits Messages 

Religion is a matter of soul and not of intellect, and the greater the development of the soul in the right direction, the higher will be the spiritual state or condition of the soul.

Mere intellectual belief, no matter how intense and undoubting, will not tend to bring about this spiritual development, for "religion is really nothing but the relationship and harmony of men's souls with the Soul of God."

The mind will not be sufficient to create this state because the mind of man cannot possibly bring into harmony the Soul of the Creator and that of the creature. Mind in its exercise may tend to awaken the soul to this possibility of relationship, but only the workings of the soul can effectuate the complete unity of the Creator and the created. Only soul can speak to soul, and mind is only a helper, provided the soul is alive in its longings.


God's Universal Laws

The material laws may be learned from by the operations of the senses that belong to, and constitute, the material mind. But the spiritual laws can only be learned by the exercise and application of the faculties of the soul. The soul is to the spiritual things of God what the mind is to the material things of God. And the great mistake that men make and have made is to attempt to learn these spiritual things with the powers of the material mind. Laws are eternal and never change, and are made by the Great Father to be applied to all the conditions and to all the relationships of the material world and of the spiritual world.
But the laws that apply to the operations of the material world, are not fitted to apply to the operations of the spiritual world. And the man who understands the former, and their application to material things, is not able to apply the laws applicable to the spiritual world and to spiritual things.


 Soulmates and the Incarnation of the Soul

The soul, in its existence prior to becoming an indweller in the mortal body, has a consciousness of its existence and of its relationship to God and to other parts of the Great Soul, and more especially of the duplex character of its being; and by this I mean the sexual differences in the two parts of the soul, which, in the way that they are united, constitutes the one complete soul.

When the time comes for this soul to become an indweller in the mortal frame, the two parts that I speak of separate, and only one of the parts enters at the same time into a mortal and never into the same mortal; and while this separation is necessary for the individualization of each part of this one complete soul, yet the two parts never lose that interrelationship, or the binding qualities that existed before their separation, and which continue to exist thereafter, and in the great future, after the work of individualization shall be completed, will come together again and reunite in a complete one.  


John the Apostle of Jesus

But when the Divine Love enters into it, and it becomes permeated, as it were, with the Divine Essence, then it takes on the Divine nature of the Father, and to the extent that it receives and possesses this Love it becomes at-one with God and ceases to be a mere image, and becomes transformed into the substance.

The soul in this condition is altogether a different entity from the soul in the condition in which it was created, and no longer is subject to the dominion of either the mind or of the animal appetites and desires, and, hence, the spirit possessing such a soul is, in essence, a part of the Father, or as Jesus said, is in the Father and the Father in it.
Now, do not understand that such a soul is the soul that man originally possessed with increased development of purity and goodness or freedom from sin, because such is not the case. Such soul by such transformation becomes a new thing, and never again can it relapse into the soul of man's origin.  


The Holy Spirit, the Conveyer of God's Divine Love

The Holy Spirit is that part of God's spirit that manifests His presence and care in conveying His Divine Love into men's souls. This Love is the highest and greatest and most holy of His possessions, and can be conveyed to men only by the Holy Spirit; and this appellation is used in contradistinction to the mere spirit, which demonstrates the operation of God's Soul to men in other directions and for other purposes.

His creative spirit and His caring spirit and the spirit that makes His laws and designs effective in the governing of the universe are not the Holy Spirit, though they are equally part of God's Soul, and equally necessary for the manifestations, of His Powers and the exercise of the energies of His Soul. These spirit energies deal with the things of the universe that do not have interrelationship with the Soul of God and the souls of men. But whenever the Holy Spirit is spoken of, it should mean only that part of God's spirit which transforms the souls of men into, the substance of the Soul of God in its quality of love.  


Judgment, The Law of Compensation and Forgiveness

  
No man who has lived and died has escaped, and no man who shall hereafter die can escape this judgment unless, in a Way provided by the Father in His Love, he comes into harmony with the laws requiring harmony. "As a man soweth so shall he reap" is as true as is the fact that the sun shines upon the just and the unjust alike.

Memory is man's storehouse of good and evil, and memory does not die with the death of the man's physical body. On the contrary, memory becomes more alive - all alive - and nothing is left behind or forgotten when the spirit man casts off the encumbrance and benumbing and deceiving influences of the only body of man that was created to die.
Judgment is real, and men must come to it face to face. Want of belief, unbelief, or indifference, or the application to men's lives of the saying "sufficient unto the day is the evil thereof," will not enable men to avoid the judgment or the exactions of its demands.


God, The Heavenly Father

Well to begin, God is Soul, and Soul is God. Not the soul that is in the created man, but the Soul that is Deity and self-existent, without beginning or ending, and Whose Entity is the one great fact in the universe of being.

There is nothing in all nature with which men are acquainted or have knowledge of, that can be used to make a comparison with this Great Soul, even with the spirit perceptions; hence, for men to conceive of God as having a form in any manner resembling that of man, is all erroneous. Only those, who deny the anthropomorphic God in their beliefs and teachings are correct.

God is in back of force and principle and law, which are all only expressions of His Being, and which could not exist without Him. These expressions are only existences; changeable, dependent, and subject to the Will of God, Who only Is Being.  


The Celestial Heavens

There is now a Kingdom in the Celestial Spheres, but not a finished one, for it is still open and in the process of formation. It is open to the entry of all spirits, and men must seek for it in the only Way that the Father has provided.
No man or spirit will be excluded from it who, with all the longings of his soul, will aspire to enter that Kingdom.

I must also state that the time will come when this Celestial Kingdom will be completed, and thereafter, neither spirit nor man will be able to enter therein; for this Divine Love of the Father will again be withdrawn from man, as it was from the first parents, and the only Kingdom that will then be accessible to man will be the Kingdom that will exist on earth, or that which now exists in the spirit world.
Then what is the Way that leads to this Celestial Kingdom? The only Way? For there is but one!  


 

Birth and Life of Jesus Up to the Time of His Public Ministry

I was not born with the knowledge that I was the son of God sent to earth to teach these great truths, or to announce to mankind the rebestowal of the great gift of immortality, and the means of acquiring it.
But this knowledge of my mission came to me after I became a man and had the frequent communions with God by my spiritual senses.

I was never in the presence of the Jewish priests, expounding to them the law and asking questions when about twelve years of age, as stated in the Bible, and not before my first appearance, after I became a man did I attempt to show priest or layman, that I was the messenger of the Father, and sent by Him to proclaim the glad tidings of immortality restored and of the great love of the Father which was necessary to make all men at one with Him, and to give them a home in His Kingdom. I never was a sinful boy or man, and did not know what sin was in my heart; and strange as it may seem, I never sought to teach others these truths until after my mission was declared by John the Baptist.


The Truth about The Soul

While the soul of man is of the highest order of creation, and his attributes and qualities correspond, yet he is no more Divine in essential constituents than are the lower objects of creation, each being a creation but not an emanation of their Creator. It is true that the soul of man is of a higher order of creation than any other created thing, is the only creature made in the image of God, and was made the perfect man.

Yet man, the soul, can never become anything different or greater than the perfect man, unless he receives and possesses the Divine Essence and qualities of the Father, which he did not possess at his creation (although, with his creation, God bestowed upon him this wonderful Gift of the privilege of receiving this Great Substance of the Divine Nature, thereby becoming Divine himself. The perfectly created man could become the Divine angel if he, the man, so willed it, obeyed the Commands of the Father, and pursued the Way provided by the Father for obtaining and possessing that Divinity). 


True Explanations of Jesus Parables and Sayings

Many of my sayings were merely symbolical and not intended to be taken literally.
Yes, I said that my Father sent me and that is true. I did live before I came to earth, with my Father in the heavens and so did you.
I meant that in the Kingdom of God there are homes and that I would go and prepare a place where my followers should have a home with me, separate from the homes of the spirits who are not believers in or followers of me; that my kingdom was to be a separate kingdom from the other parts of the spirit lands, and that those who wanted to live with me would have to get this love of God in their hearts to do so.

My kingdom is one where Love is supreme and where it is manifested in the purest and highest degree. I have not seen God in the sense that I have seen you, but that in the sense that my love is so very abundant and so truly His Love, that He appears to my soul's eyes just as plainly as you appear to my natural eyes.