But sometime after the Celestial Kingdom is closed, our work on earth, as well as in the spirit spheres will cease, and then our homes in the Celestial Spheres will be our only places of labor and love.
The kingdom will be completed--the door of the Heavenly Kingdom closed, and the angelic hosts become separated from the spiritual or perfect man. Such is the decree.
And as the Father desires all men to become at-one with Him in His Divinity of Love, we must work until the great day of the consummation of the Kingdom arrives, and spirits who have not on the wedding garments, shall suffer the doom of the second death.
And when Jesus said, "Work while it is day, for the night cometh when no man can work," he meant that while the Kingdom is open for men to enter we must work, for when its doors shall be closed the work of the angelic laborer must cease, and men and spirits be left to an eternity in the spiritual spheres.
And so we work, and so must you work until the time of separation, and as the Master said, the wheat and the tares must be permitted to grow together, until the great time of the harvesting shall take place.
But until then, we must mingle and work and pray without ceasing.
But neglect or incompleteness notwithstanding, the Bible, which most of those professing to be Christians believe contains my sayings, does set forth this Way to the Celestial Kingdom! The words are few and the Way is plain, and no mystery prevents men from comprehending the meaning thereof. When I said, "Except a man be born again, he cannot enter into the Kingdom of God,"
I disclosed the only and true Way to this Kingdom. During my time on earth, there were some who understood this great Truth; since that time, there have been some who not only understood this Truth, but also found the Way, and followed it until they reached the goal, and are now inhabitants of this Kingdom. But the vast majority of men - priests, teachers, and people - have never understood, and have never sought to find the Way. To their spiritual senses, this great Truth has been, as it were, a hidden thing. And as they read or even recite the same to their hearers, it has no special significance. It is merely considered one of the moral precepts, such as "Love your neighbor as yourself," and with not as much importance to it as to some of these others. And so, all down the ages since the Great Kingdom has been waiting for men, they, though in all sincerity and in love towards God, have sought for and found only the Kingdom of the Perfect Man (to a greater or lesser extent), and have neglected to seek for, and have missed, the Kingdom of the Divine Angel.
In the future, all men, either as spirits or mortals, will possess that soul quality or potentiality, until the great day of judgment shall again, take from those who have not perfected their souls at that time into the enjoyment of the Divine nature, as I have explained. When that day comes, those who are without this Divine Essence in their souls will be forever deprived of the privilege of receiving this Great Gift or of obtaining this Divine Essence, or in other words, of God's Divine Love.
And after that time those spirits who have never acquired this Divine Nature will be permitted to live merely as spirits enjoying their natural love, just as Adam after his fall, and just as all spirits and men who lived between that time, and my coming lived only in their natural love.
This is the "second death." Adam's was the first, and the great day of judgment will declare the second. And after that, never again will man have the opportunity of partaking of this Divine Essence of the Father and becoming "as one of the gods."
Men may reason to the utmost of their limited intellects, in the way of saying that God would not subject his creatures to this second death, and thereby deprive them of this great boon of becoming partakers of His Divine Nature and the great happiness that comes with It. But such reasoning, or the conclusion reached, will not change the fact. What I tell you is the fact, and when too late, many men will realize to their sorrow that it is true.
He will still be their Father, even though they may not accept his Great Gift, and they will be comparatively happy from the natural love bestowed upon them. But they will not partake of His Heavenly Kingdom. They will be like the guests invited to the marriage feast who, because of various excuses, declined to attend. While they were not deprived of other food and sustenance, yet they never partook of the more precious food which the host had provided for them at the feast, and never thereafter had the opportunity to do so.
Many of my parables in the Bible illustrate this great Truth when properly understood. And men in those days did understand my parables when I was on earth. But men now harden their hearts and shut their intellects to the Truths of these parables and to my teachings.
The Bible does not contain many sayings of mine disclosing the Truths, and does contain many sayings attributed to me which I never said. Take that saying over which a controversy is now occurring and which is referred to in another article contained in the book mentioned; that is, that I said "I came not to bring peace to the world but rather a "sword."
Now, while this appears in Matthew's Gospel as coming from me, I never said it nor used any expression that would convey the meaning that some of the commentators are endeavoring to place upon the words. I never taught war upon a man's neighbors, and never at any time was such a thought a part of my teachings to the disciples or to any others.
No, militarism is all wrong and against all the precepts of truth. It should not be believed for a moment by any Christians, or by anyone else, that such action was ever advocated by me. While I know the truth will cause a division among men as to what the truth is, and may even separate men and cause bitter thoughts and even hatred to arise in the souls of men towards their fellowmen, with even brother perhaps coming to dislike brother, yet the accomplishing of such results was not the object of my coming to earth and teaching the Truths. Rather, they are the results of the unavoidable conflict between truth and error. Truth cannot compromise, even for the sake of peace, and error will not submit or acknowledge its untruth so long as it can get any mortal to believe in and advocate it.
There are some things which are contained in the Bible which, if properly understood, would reveal to man that no resurrection of the body was intended as the thing which Jesus came to earth to declare and teach.
When he said, "I am the Resurrection and the Life," he did not say or mean, "Wait until I die and then I will demonstrate the Resurrection," or, "When you see me ascend to heaven, then will I become the Resurrection and you will know it." Rather, not only in the first instance mentioned but also at all times, his declarations were that he was the Resurrection while living! And these declarations did not refer to the man, Jesus, or to any disposition that he might make of his body, either physical or spiritual; or to any apparent ascension of his physical body (which never took place) or to any ascension of his spiritual body (which did occur). In these particulars, he was essentially no more than, or different from, other men who had died or would die.
Truly, Jesus was the Resurrection and the Life; and I, Paul, who am the recipient of this Resurrection and know whereof I speak, and have knowledge of the fact that those inhabitants of the spirit world who have never received this Resurrection are still in a condition of death, insofar as obtaining the Divine Love of the Father and the consciousness of Immortality are concerned, declare unto you that what I have attempted to describe as the Resurrection from the dead, is the True Resurrection.
Concerning the End of the World.
Well, so far as that prophecy is concerned, it referred to the fall of Jerusalem. At that time, I mean just prior to and at the time of the destruction of Jerusalem, the whole world was in that condition that the prophecy speaks of. I did not know anything about the present condition of the earth and could not have referred to these times or to what may now happen among men.
The end of the age, as it should be written, referred to the ending of the Jewish dispensation and not to the end of the physical world. That was not to be destroyed at the time the prophecy was to be fulfilled, and no man or spirit now knows when the earth will cease to exist. Only God knows that and He has never revealed it.
But this I do know, that such an event will never take place until He has worked out His plan for the ending of the world, and I believe it would be many centuries yet before such an ending to the earth and the visible world would take place. And I do not know that it will ever have an ending, and much less can a human foretell the same. So you need not bother about these things.
I desire tonight to write to you in reference to the way in which, as the preacher advises, "Christ may be in you." I know that it is almost universal among preachers of the orthodox church to teach their hearers that the way to salvation is to get Christ in them, and thereby they will be enabled to come into unity with the Father, and will cease to remain subject to the effects of sin and evil. Well, this teaching is the true foundation of salvation for the Celestial Heavens, provided it be understood by the preachers and the people what the true meaning of "Christ in you" is. Unless this meaning is comprehended, the fact that preacher or people may believe that they have Christ in them will not work the results that they may suppose or desire.
Many, and I may say the most of these professing Christians have ideas of what this expression means, in activated terms, that are not in accord with the true meaning of this condition of the soul. They believe that all that is necessary is to believe on Jesus as their savior by his sacrifice and death, that in so believing they have Christ in them, and that nothing else is required. They have no conception of the distinction between Jesus the man, and Christ the Spirit of Truth, or more correctly, the Spirit that manifests the existence of the Divine Love in the soul.
So that, when we pray to the Father to increase our faith it is a prayer for the increase of Love. Faith is based on the possession of this Love, and without it there can be no faith, because it is impossible for the soul to exercise its function when Love is absent from it.
Sometime, as you progress in these writings, you will be in soul condition to understand just what faith is, but until that time your faith will be limited by your possession of this Love.
Well, in my healing of the sick, and the blind and the others of earth, who needed a cure, when I said: "as your faith so be it unto you," I meant that they must believe that the Father had power to bring about the cure; but I did not mean that if their minds merely had the belief that I might cure them, that then they would be cured. Belief was not sufficient of itself, but faith was required.
Faith is not a thing that can be obtained by a mere exercise of the mind, but has to be sought for with the soul perceptions, and when obtained will be enjoyed only by the soul perceptions.
When on earth, I taught the doctrine of salvation only through the workings of the Holy Spirit in fulfilling the commandments of the Father.
Mere belief in me or in my name without this Love will never enable any man to become the possessor of this Love. Hence the saying that all sins against me, or even against God's Commandments may be forgiven men, but the sin against the Holy Spirit will not be forgiven them, neither while on earth nor when in the spirit world.
This means that so long as a man rejects the influences of the Spirit, he sins against it; and such sin prevents him from receiving this Divine Love. Hence in that state, he cannot possibly be forgiven and be permitted to enter into the Celestial Kingdom of the Father.
Nowhere, not even in the Bible, is there any saying of Jesus to the effect that God is tripartite, consisting of the Father, Son and Holy Ghost; and, as a fact, never did Jesus when on earth teach any such doctrine, but only this: that the Father is God and the only God, and that he, Jesus, is his son and the first fruits of the resurrection from the dead, and that the Holy Ghost is God's messenger for conveying the Divine Love, and as such, the comforter.
I know that in some of the Gospels, as now contained in the Bible and adopted as canonical, it is said, in effect, that the Godhead consists of the Father, Son and Holy Ghost - these three are one - but such Gospels do not contain the truth in this respect and are not the same Gospels that were originally written. These original Gospels have been added to and taken from in the passing of the years and in the copying and the recopying that occurred before the adoption of the same.
Now, as I have written you before, all this can be accomplished only through the operation of the new birth, that is the inflowing into the soul of man of the divine love of the Father. This love contains the essence of God's Divinity and when man obtains it he is then of the same essence as the Father and for the first time becomes a part of the divine and fitted to inhabit the celestial heavens. In no other way can man partake of this nature. And it does not require much reasoning to show the logical truth of this statement, for man in his earthly affairs and in his material experiments in producing compounds from elements, applies the same principle that I assert in my statement: “The dough cannot be leavened unless leaven is placed in the batch”.
So you see that without this divine love entering into the soul it will be impossible for the natural man to become the divine angel. Beliefs and creeds and doctrines and sacrifices cannot work this transformation. And even though the beliefs may be without doubt, and the creeds and doctrines satisfactory and the sacrifices without end, yet they will all be futile to change the soul of the mere man into the soul of the divine angel.
And all this, in part, is why man should seek to obtain the divine love and become an inhabitant of the celestial spheres.
The Father is Himself, Alone. There is no other God besides Him, and no other God to be worshiped.
I am His teacher of Truth, and am the Way, the Truth, and the Life, because in me are those attributes of goodness and knowledge which fit me to show the Way and to lead men to eternal life in the Father, and to teach them that God has prepared a Kingdom in which they may live forever, if they so desire. But notwithstanding my teachings, men, and those who assumed high places in what was called the Christian church, imposed doctrines so at variance with the Truth that, in these latter days, men, in the exercise of an enlightened freedom, and of reason, have become infidels, and have turned away from God and His Love, and have thought and taught that man himself is sufficient for his own salvation.
The time has come when men must be taught to know that, while the teachings of these professed authorities on the Truths of God are all wrong, they, these same men, are in error when they refuse to believe in God and in my teachings. What my teachings are, I know, is difficult to understand from the writings of the New Testament, for I never said many things contained therein, and many things that I did say are not written therein.
I AM NOW GOING TO GIVE TO THE WORLD THE TRUTHS AS I TAUGHT THEM WHEN ON EARTH, AND MANY THINGS THAT I NEVER DISCLOSED TO MY DISCIPLES OR INSPIRED OTHERS TO WRITE.
No man who has lived and died has escaped, and no man who shall hereafter die can escape this judgment unless, in a Way provided by the Father in His Love, he comes into harmony with the laws requiring harmony. "As a man soweth so shall he reap" is as true as is the fact that the sun shines upon the just and the unjust alike. Memory is man's storehouse of good and evil, and memory does not die with the death of the man's physical body. On the contrary, memory becomes more alive - all alive - and nothing is left behind or forgotten when the spirit man casts off the encumbrance and benumbing and deceiving influences of the only body of man that was created to die.
Judgment is real, and men must come to it face to face. Want of belief, unbelief, or indifference, or the application to men's lives of the saying "sufficient unto the day is the evil thereof," will not enable men to avoid the judgment or the exactions of its demands.
There is a Way, though, in which men may turn the judgment of death into the judgment of life, inharmony into harmony, suffering into happiness, and judgment itself into a thing to be desired. Elsewhere we have written of this Way open to all men, and I will not attempt to describe it here.
I have seen the operations of the Spirit upon the souls of men, and know what I tell you to be true. No man must rest in the assurance that any instrumentality or medium other than the Holy Spirit will enable him to obtain this Love. He must not rest in the thought that he can become a part of God's Kingdom without this, for no love but this Divine Love can entitle and qualify him to enter that Kingdom.
When on earth, I taught the doctrine of salvation only through the workings of the Holy Spirit in fulfilling the commandments of the Father. Mere belief in me or in my name without this Love will never enable any man to become the possessor of this Love. Hence the saying that "all sins against me, or even against God's Commandments may be forgiven men, but the sin against the Holy Spirit will not be forgiven them, neither while on earth nor when in the spirit world." This means that so long as a man rejects the influences of the Spirit, he sins against it; and such sin prevents him from receiving this Divine Love. Hence in that state, he cannot possibly be forgiven and be permitted to enter into the Celestial Kingdom of the Father.
God's Love is not that which needs the love of man to give It a Divine Essence. But on the contrary, the love of man must be completely enveloped in, or absorbed by, the Divine Love of the Father in order to become Divine in its nature. So let man know that his love is but the mere shadow of what the Father's Love is, and that so long as he refuses to receive this Love of the Father, he will be compelled to remain apart from the Father, and enjoy only the happiness which his natural love affords him.
These truths while, when understood and applied by the individual, will not render that individual less qualified to perform the duties of life, but on the contrary will increase these qualifications, and must be so taught, yet in the case of you who are to make and teach these truths, your interest in the world must be forgotten or submerged in these higher interests. In other words, "while you are in the world you must not be of the world," as I taught my disciples when on earth.
Of course, while you are mortals you will have to have these things that are necessary to sustain life and health and comfort, and your work does not require that you shall make sacrifices of these things, but that you shall have the comforts that are necessary to your enjoying the merely physical life, and this you must understand.
As you have said, the work will be hard and the difficulties that you shall encounter will be great, but you will be able to do the work and overcome the difficulties; for I desire to tell you here that never in all the history of mankind has any work had behind it the power and influence of the high spirits of the spirit world, as your work will have, and your faith must be such that no possibility of failure will be permitted to enter into your conception of success.
The world is now ready for those truths, for men's souls have been and will be more opened to the possibility and necessity of seeking for and obtaining things spiritual than ever before, and mankind will - and now does - realize that man himself, notwithstanding the teachings of some of the writers that man is of the divine and of himself capable of self-regeneration, is not able to become brothers in truth and reality, and that the brotherhood of man is a mere dream when based upon the power of man because of any qualities of goodness or of the divine that he may be supposed to possess.
John refers to Jesus exclamation that he and the Father are one.
Doubts as to the teachings of the churches are now penetrating and permeating the minds of many, very many of these are only nominal Christians, and their perceptions of God is almost blunted, and they attend worship only because of a kind of feeling of duty and impression that it is right for them to do so. They know nothing of the Divine Love of the Father's nature and of the plan for their salvation.
Their prayers and worship are mostly only those which come from the lips or a kind of blind intellectual belief. Their soul longings do not enter into their prayers and as a consequence, their petitions for God's Love and mercy go no higher than their heads, as has been said.
This condition of men is very injurious to their future welfare and cannot possibly lead them to the Father, and so long as it exists, men can never become in an at-onement with Him. Only the inflowing of this Love can reconcile men with God in the higher and more desirable sense. Of course they may become in harmony with Him by a purification of their natural love, but that is the harmony only, that existed between Him and the first parents before their fall, and is not the harmony which Jesus taught and which was the object of his mission to teach. When he said, "I and my Father are one," he did not refer to the at-onement between the mere image and the Substance, but to the at-onement which gives to the souls of men the very Substance of the Father.
I know that men preach about the Fatherhood of God and the brotherhood of man, and urge them to attempt to cultivate the thoughts and deeds of love and self sacrifice and charity in a way to bring about the greatly wished for unity, of life and purpose on the part of men; and by reason of this natural love can themselves do a great work in bringing about this brotherhood.
Yet the chain that binds them together cannot possibly be any stronger than the natural love which forges it, and when that becomes overshadowed by ambition and material desires, the brotherhood will become greatly weakened or disappear entirely, and men will realize that its foundation was not built upon a rock, but rather upon the infirm sand which could not sustain the superstructure, when the storms arising from men's ambition and desires for power and greatness and many other material things beat upon it. So I say, there is a great necessity for something more than man's mere natural love to help him form a brotherhood that will remain steadfast and firm under all conditions and among all men.
As you know, the soul in the condition in which man possesses it before the entrance of the Divine Love is not in accord with the Love of God, nor is it a part of the great Oversoul. It is only a special creation made in the image of the Father, having in it the natural love which was conferred upon man at the time of his creation, and not having in it any part of the essence of the Father, or any quality that makes it of the Divine nature of the Father, or necessarily immortal.
But when the Divine Love enters into it, and it becomes permeated, as it were, with the Divine Essence, then it takes on the Divine nature of the Father, and to the extent that it receives and possesses this Love it becomes at-one with God and ceases to be a mere image, and becomes transformed into the substance.
The soul in this condition is altogether a different entity from the soul in the condition in which it was created, and no longer is subject to the dominion of either the mind or of the animal appetites and desires, and, hence, the spirit possessing such a soul is, in essence, a part of the Father, or as Jesus said, is in the Father and the Father in it.
Now, do not understand that such a soul is the soul that man originally possessed with increased development of purity and goodness or freedom from sin, because such is not the case. Such soul by such transformation becomes a new thing, and never again can it relapse into the soul of man's origin. Because of the qualities that it then possesses, it becomes immortal, and such immortal nature can never be taken from it.
As I have said, beyond the sixth sphere, these merely mental or moral seekers cannot progress, unless they seek for the Divine Love, and in this sixth sphere the mind's happiness is reached.
And the sixth sphere is a more prolific one of probation, in the sense that many of these spirits are awakened to the necessity of seeking this soul development, because after some of these spirits have been there for a long time, they commence to realize this limitation to their mental happiness. And, strange as it may seem to you, they frequently make their first start by calling up the recollections of their childhood days, when they were taught and believed that God loved them, and that His Love was the greatest thing in all the world. So you see here illustrated, in a way you probably never have thought of, the saying of Jesus that, "except ye become as little children ye can in no wise way enter the Kingdom of Heaven."
In all this you will see how God recognizes and respects the independent will of His creature. He does not force them to seek His Love, but waits until they, by their own experience, learn that what they once thought was all sufficient for their happiness, is not sufficient; and realizing this insufficiency, they become dissatisfied, and with such dissatisfaction comes the wish to learn the great unknown of desire, which, at last, causes them to feel their dependence upon a source of happiness not emanating from themselves.
And thus you will understand the great saying of the Bible: "Seek first the Kingdom of God and His righteousness, and all these things shall be added unto you."
We often see the birth of the two parts of the souls into mortals and know that such souls then, for the first time, assumes a shape and form, for this invisible image of God fills the whole of the spirit body, and from that body assumes or receives its form, and thereby becomes individualized.
The soul is the life of the spirit body and never leaves it during the earth life of the mortal; and comes with it at the death of the physical body, and remains a part of it during all the time of the existence of the spirit body in the spirit world. Whether it can ever become lost is a question upon which I shall write you later. You will remember that Jesus said, according to the Bible, "What does it profit a man to gain the whole world and lose his own soul?"
I will say this though, at this time, that a man may retain his soul as a fact and yet have a consciousness of having lost it, and he is then as if he had no soul.
When God rebestowed this Divine Love on man, there was no man in existence, or spirit either, who could be called His son, if it were necessary that he had been converted as the preacher said, because none had received this love which is the only thing or power in all God's universe that can convert a man dead in trespass and sin: yet God loved all His children and conferred upon them this great gift, because they were His children. If God had loved only the righteous there would have been no one who could have been the object of His bounty. He would have had no sons or children of His love.
And now that He has rebestowed this gift, and some of the sons of men have received and possess it, and are more in harmony with Him, it is not true that those who were His sons and children before its bestowal are any less His sons and children, because they may not have sought and made this gift their own.
No, the Father's love is so great and broad and deep, that it goes out to all the children of earth, waiting to bestow it upon them, and the lost sheep is as much His child as the ninety and nine who are safe in the fold, and although the lost one may never find or enter the fold, where those are that possess His Divine Love are sheltered, yet that sheep remains and is the object of His love.
They decline to receive the knowledge of the Truth of the New Birth. And as that is a thing that is optional with them, and Its rejection does not prevent them from becoming the perfect man, as you have had explained to you, they think that there is no absolute necessity that they should be born again in order to enable, a restoration of the harmony of that condition and relationship that they may have with the Father. Of course, until the day of the Consummation of the Kingdom of the Celestial Spheres, they will have the opportunity to become recipients of the Divine Love, and transformed into redeemed angels. But it is doubtful if very many of them will ever elect to accept this great privilege.
I am glad that I could write to you tonight, as it is a new experience with me, but one that gives me great satisfaction. And I will come again, if agreeable to you, and write further.
In closing, I wish to say that I know the difference between the spirit who has the Divine Love in his soul, and one who has not, and that the mere time of a spirit's existence in the spirit world, does not necessarily indicate that the spirit possesses the Divine Love.
As Jesus said when on earth, "the first shall be last, and the last shall be first." And I may add that some will never be first or last, but only the reminders of what might have been.
And what I have said applies to many other declarations contained in the Bible, such as, "He that believeth on the Lord Jesus Christ shall be saved"; "There is no other name under heaven whereby men can be saved;" etc. This is the enunciation of a false doctrine, and misleading to the great majority of mankind, for they accept the declarations as literally true. Of course, if it be interpreted as meaning that he that believeth on the Truths that I teach, then the objection is not so great. But even then, the declarations do not go far enough. For men may believe in these Truths, and that belief may be a mere mental one, acquiesced in merely by the mind's faculties, without any exercise at all of the soul sense.
If to all these declarations shall be added the vital truth: "Except a man be born again, he cannot enter into the kingdom of heaven," and to this mental belief shall be added the soul's faith, then the doctrines will be truly stated, and men will understand what is necessary for salvation.
Belief and faith are not the same; one is of the mind, the other of the soul. One can and does change as phenomena and apparent facts change; the other, when truly possessed, never changes. For faith possessed by a soul causes all the longings and aspirations of that soul to become things of real existence; which, like the house that is built upon the solid rock, can never be shaken or destroyed.
I write thus tonight to show that the preacher did not explain the true meaning of the text in his sermon, and he did not comprehend the Truths that were intended to be conveyed, of which the text was susceptible (the text did not set forth my expressions, or in its literal interpretation, declare the Truth).
Believe in the Father, and trust me; for you will not be disappointed. And pray that this Divine Love of the Father shall come into your soul, so that you shall know that you are an accepted son of the Father. Keep up your courage, and have faith that whatsoever things you shall ask the Father in the name of His Love and Truth shall be given to you.
Verily, Verily, I Say unto You, He That Believeth on Me, the Works That I Do Shall He Do Also; and Greater Work than These Shall He Do Because I Go unto My Father." "If Ye Shall Ask Anything in My Name, I Will Do It."
She said that she was told when on earth that if she only observed rules and regulations of the church, and devoted herself to doing church work and looking after the interest of the church, so that it might be sustained and fostered, she would go to heaven just as soon as she had left the earth life - that that would be all that would be required of her, and that no other seeking or striving after God's Love would be necessary to enable her to get into the Heavens where God and all His angels are.
I do not think that mortals, when they become spirits, have any better opportunity, for sometime at least, to realize and accept these truths than they had when on earth, and the men or women who teach these things have a great sin to answer for, as Jesus said, cursed is he who believes and teaches these false doctrines. And I think he must have laid a special emphasis on the teaching as it affected not only the teacher, but many others who had faith in and accepted these teachings as true.
So I say, these leaders of the worshipers at the orthodox shrines, may, if they will learn the truth of this immortality, or continuity of life after the death of the body, will make certain, that, for which they have only a hope, backed by their faith in what their Bible tells them is the truth.
Of course this hope and faith may become so strong as to satisfy their doubts on the question, but even then it is not knowledge. This faith and hope will pale into insignificance, when the mother, mourning for her recently departed loved one, hears his voice declaring to her that he is still alive, and has all his love, and longings for her, and that he is with her feeling her love for him.
But these teachers will not seek or if they do, and feel their hope and faith turn to knowledge, they will not declare the truth to their flock; and why not declare the truth to their flock; and why not? Because the creeds and dogmas and iron bands of erroneous beliefs, forbid them doing so. They will preach of the press, and, if necessary, will lay down their lives for such a cause, but, yet, when they come to deal with this question of supreme and vital fact, they are afraid to seek the truth, or, in seeking, find, declare the freedom of their beliefs frown the bondage of their creeds.
What a responsibility they have, and what an answer they will have to make! They bury the talent which is given them, and the accounting will be grievous.
But some day and soon, this truth will seek them with such overwhelming force, that their creeds will crumble, and in addition to hope and faith there will come to them knowledge, and with knowledge freedom, and with freedom,the pearl of great price which to them has so long been hidden in the shell of fear and bigotry.
All men are the children of God, and His love and care are over all, and they are very dear to Him, otherwise He would not have rebestowed His love upon them and given them the privilege of becoming inhabitants of His Celestial Kingdom.
The mere fact that they are sinners makes them no less His children, who He is so anxious to redeem and fill with the Divine Love, and when the preacher says "they who are sinners are not the sons of God," he does not declare the truth, for they are all His sons--some to enjoy the pure life and bliss which the purification of their natural love will bring to them, and others to enjoy and inhabit the Celestial Kingdom which the New Birth will bring to them. But all are His sons, though some have wandered and become strangers to His love, just as was the prodigal son who left his father's house for a far country.
This doctrine of the sinful not being sons of God is a damnable and harmful doctrine, and will cause many to give up hope of ever becoming anything else than the sons of perdition--or as these orthodox say--of the devil.
The Father's mercy is for all, and if certain of His children do not choose to seek and receive the Divine Love which, when possessed, will make angels of them, yet they are His sons, and will in the fullness of time, or before the time of the great consummation, become pure and happy beings, as were the first parents before the fall.
The only Way then, is simply this: That men shall believe with all the sincerity of their minds and souls, that this Great Love of the Father is waiting to be bestowed upon each and all of them; and that when they come to the Father in faith and earnest aspirations, this Love will not be withholden from them. And, in addition to this belief, that they pray with all the earnestness and longings of their souls that, the Father will open up their souls to the inflowing of this Love, and that then may come the Holy Spirit to them to bring this Love into their souls, in such abundance that their souls may be transformed into the very Essence of the Father's Love.
The man who will thus believe and pray will never be disappointed, and the Way to the Kingdom will be his, as certainly as that the sun shines by day upon the just and the unjust alike. No mediator is needed, nor are the prayers or ceremonies of priests or preachers, for God comes to man, Himself, and hears his prayers, and responds thereto by sending the Comforter, which is the Father's Messenger for conveying this Great Divine Love into the souls of men.
But such is Truth; and Truth never changes, never compromises with untruth, and never permits the erroneous beliefs of a really sincere mortal to swerve one iota from the results and consequences of that false belief. And the great injury that this false doctrine has done to humanity, and is now doing, will continue in the world to come, until the belief in Truth shall supersede the belief in that which is false.
Thus, not everyone who shall say: "Lord, Lord" will enter into the Kingdom of Heaven.
These false beliefs have operated in two ways to injure man and render him unfit for an entrance into the Kingdom: first, by the belief that brings about the injury that results from the positive operation of error (which is great); and next, by the want of belief in the Truth, which prevents progress in the acquirement of those qualities which belong to, and are necessary parts of that Truth.
I will not say that man should not cultivate this love for his fellow man to the greatest possible degree, for he should; and if that should be the only kind of love that he may have, either on earth or in the spirit world, the more of it that he possesses the happier will he be, and the greater will be the happiness of his fellowman and fellow spirit. So when I said, when on earth, that men should love their God and love their fellow men as themselves, I meant that they should do so with all the possibilities of whatever love they might possess. Yet, if men would only learn, as they can, that there is no necessity for them to have only the natural love, but that they can all seek the Greater Love, and obtain the correspondingly greater happiness, and immortality.
Men do not realize this, though, and seem to be satisfied with this natural love, and the pleasures that ensue from its possession.